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“Na na na, aami aar Bhairavi hote parbo na, o tumi bolo na !” It means in Bengali, “No no no, I am not ready to be a Bhairavi again, please do not say me for that !”My father said, “Ete karap ki achhe ? E to Mayer Aadesh !” Meaning, “What so bad in it ? Take it as a command from the Goddess !”“No no, I did it many times you said earlier. But not this time.”“Why not ?”What I heard next from my Mother’s voice shocked me like a electric jerk. She was saying, “In the darkness of amavasya night I undressed myself many a times before and stood before your disciples as Bairavi Maa to check their capacity to get enlightenment. If they got attracted to my body they were rejected and if they accept me as Mother then they were selected for enlightenment or Brahmagyan. But this time I am not ready to shed my dress again before your disciple Paresh.”Father asked, “I can’t understand why.”“Paresh is my son’s friend and you choose him for your next enlightenment. I can not get naked before him. He. ” Resha bowed as she informed Sam.Sam noticed some mannerisms of the attractive young woman before her, plus two distinctive tattoos - both very faint - of a trident on her arm and a serpent around her neck. The girl’s skin was black, as where the tats, but Sam’s eyes discerned the faint lines. By themselves they could mean many things, but the pairing suggested Resha’s devotion to the Hindu god Shiva, who happened to be Parvati’s consort. Out of more than 20 service girls, Sam got Resha. It was like something directed from above.Sam replied to Resha’s bow with a perfect namaste, then she opened her blouse and called attention to her own tats, including a lion and the hands of a dancer. These are symbols of the Hindu goddess Parvati, who Resha knew as the one to share Shiva’s house as wife and lover.Resha’s eyes lit up in pure wonder and delight. A woman, with those specific tats, in an office at her “fortress of white male privilege” workplace? In her wildest dreams Resha could not.
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